Wednesday, April 17, 2013

Watch Video Of How Prophet T.B. Joshua Predicted BOSTON MARATHON, USA BOMBING

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Watch Video Of How Prophet T.B. Joshua Predicted BOSTON, USA BOMBING
The prophet with a knack for prophesying tragedies, Prophet Temitope Joshua, head pastor and founder of the Synagogue Church of all Nation, said that he has once predicted the omen that recently befell the people of America.

Rhipplemedia gathered that, Joshua revealed an earth shaking prophecy of the recent devastating terrorist bombing attacks in Boston, Massachusetts USA long before they ever happened. Watch it for yourself to see that prophets and prophecy did not die out with the Old Testament. Jesus Christ's power is the same yesterday, today and forever. All things lie open before Him; there is nothing hidden from God.

Watch video below

TB Joshua, who is also running a cable TV evangelical ministry called Emmanuel Tv, in the past, has had his predictions coming to fulfilment, this is not an exception.


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Tuesday, April 16, 2013

Pope Francis Backs Crackdown Against US Nuns' Teaching On Homosexuality And Feminism

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Pope Francis celebrates a Mass in St. Paul Outside the Walls Basilica in Rome, Sunday, April 14, 2013. (AP Photo/Gregorio Borgia)
The Vatican said Monday that Pope Francis supports the Holy See's crackdown on the largest umbrella group of U.S. nuns, dimming hopes that a Jesuit pope whose emphasis on the poor mirrored the nuns' own social outreach would take a different approach than his predecessor.
The Vatican last year imposed an overhaul of the Leadership Conference of Women Religious after determining the sisters took positions that undermined Catholic teaching on the priesthood and homosexuality while promoting "radical feminist themes incompatible with the Catholic faith." Investigators praised the nuns' humanitarian work, but accused them of ignoring critical issues, including fighting abortion.
On Monday, the heads of the conference met with the prefect of the Congregation for the Doctrine of the Faith, Archbishop Gerhard Mueller, who is in charge of the crackdown. It was their first meeting since Mueller was appointed in July.
In a statement, Mueller's office said he told the sisters that he had discussed the matter recently with Francis and that the pope had "reaffirmed the findings of the assessment and the program of reform."
The conference, for its part, said the talks were "open and frank," and noted that Mueller had informed them of Francis' decision.
"We pray that these conversations may bear fruit for the good of the Church," the conference said on its website.
The Vatican crackdown unleashed a wave of popular support for the sisters, including parish vigils, protests outside the Vatican's embassy in Washington, D.C., and a U.S. Congressional resolution commending the sisters for their service to the country.
Following Francis' election, several sisters had expressed hope that a Jesuit pope devoted to the poor and stressing a message of mercy rather than condemnation would take a gentler approach than his predecessor, Benedict XVI.
Francis has called for a more "tender" church and one that serves society's poorest — precisely a message American sisters have stressed in their ministry in hospitals, hospices, soup kitchens and schools that serve some of the most marginalized in the U.S.
The Rev. James Martin, a Jesuit author who has been a staunch supporter of the U.S. sisters, cautioned against reading too much into the Vatican statement.
He noted that Francis' first appointment to the Vatican bureaucracy was that of the Rev. Jose Rodriguez Carballo as the No. 2 in the Vatican's congregation for religious orders. Rodriguez Carballo had been superior of the Friars Minor branch of the Franciscan order that was founded by the pope's namesake, St. Francis of Assisi, who devoted himself to helping the poor.
Martin said it would have been unusual for Francis to undo a process that has been years in the works and that as a Jesuit he is "naturally going to be sympathetic" to the challenges faced by members of religious orders, such as those represented by the nuns' conference.

Tuesday, January 01, 2013

SYnagogue Church: T.B Joshua's Prophecies For Individuals In 2013

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The controversial religious man of prophecies and pastor of Synagogue Church T. B. Joshua has prophesied yet again. The prophecies for nations, continents and for those at the helm of affairs shall be announced during the next Sunday Service.
1. A year of surprises – I am seeing many great, famous, popular and rich men and politicians will become helpless and in need of help in matters of sickness, disease, finances, death, etc. One of the causes: They have failed to reward those who helped them to succeed. This is the year of judgment, especially for politicians who use youth to support their political ambitions without reward after winning power. Tell your neighbour: Reward those who help you succeed now.

2. Those in the foodstuff business will have a field day this year. Farming and agriculture will be the order of the day and will help greatly to be the source of solution this year. People engaged in it will be greatly blessed.

3. Those anxious about God and who hate sin – the faithful - your prayers for many years are not lost. This year, there will be instant answers to your prayers, especially those who have been seeking for the fruit of the womb. The long-time barren will become mothers of many babies this New Year.

4. Natural disasters will be many this New Year, such as motor accidents, sea sickness and air disasters. Let us move to God. With God, all things are possible.

5. Stop praying against those who hurt you. This year, you will see clearly that God is God of vengeance. Instead, you should pray for them.

6. Do charity work – feed the poor and the needy and give scholarships to those who deserve them. This year, there is great reward in doing this if you do it with all your heart. No matter how little, share it with others. Share their pain and share their joy.

7. Our youth who think always of travelling should use the money to go into agriculture or foodstuff business because in the New Year, God will bless them. They will achieve greatness by transacting in agriculture and foodstuff and become successful in export and import business. The money I am talking about could be in the region of N100,000, N200,000, N250,000 ($1,000, $1,500, $2,000).

Those who have been working for many years and have never been satisfied with the job and salary they receive, the little limited resources at their disposal should be invested in foodstuff business or agriculture, especially those already married. They should divide themselves in such a way that either the husband or wife should step down from service where they receive salary and face agriculture.

Foodstuff business and agriculture or farming are anointed businesses this New Year, to revive the world from economic depression. This is the secret of God revealed to you today. Quote me; you will not regret doing it. My name is T.B. Joshua.

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Monday, December 31, 2012

Video: CAC Church Members Fight Over Church Leadership

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Different strokes for different folks. While Christians all over the world are celebrating Christmas and thank God for bringing them to the end of the 2012, worshippers at the Christ Apostolic Church (CAC) busied themselves fighting over supremacy and allegiance.

The crisis in the church, which has lasted for more than 20 years, deepened when the two factions of the church clashed during a Sunday morning service.

During the service, the Lagos-based faction was engaged with the church activities when the Ibadan-based faction arrived and chased them away.

According to Channels Television’s reporter present during the clashed, the aggrieved faction disconnected the electricity supply to the church after they were chased out leaving the Ibadan faction to conduct their service in the dark.

Watch video below




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Saturday, December 29, 2012

200 Students Of Covenant University Expelled For Not Attending Church Service

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200 Students Of Covenant University Expelled For Not Attending Church Service
Culled from Vanguard
About 200 students may have been expelled by the authorities of Covenant University, Cannanland, Ota, Ogun State, recently for what was described as “disregard of paramount core values.”
Frustrated and angered by the development, some of the affected students who gave account of what happened battled emotions while narrating their situations to Saturday Vanguard recently. They however pleaded with the school authorities to tamper justice with mercy in order to save their future.
Saturday Vanguard investigation revealed that out of the figure, about 126 were expelled for not attending the ‘departure service’, meant to sign off from the school after the end of the Semester and Matriculation of students on November 30.  Five other students were thrown out for smoking while unconfirmed source said additional 60 got the same fate for violating other rules bordering on the University’s core values. A few others were given four weeks suspension for failure to sign the head count that was conducted a couple of weeks earlier.

A letter of expulsion signed by the Registrar, Ntia Ubong, a copy which was made available to Saturday Vanguard stated that the affected students contravened Chapter 1, section 30, page 40 of the 2010-2014 Student Handbook.

We gathered that the massive expulsion was predicated on the anger of the Chancellor, Bishop David Oyedepo who was said to have been infuriated after seeing students loitering around when they were supposed to be at the Chapel for the Departure Service.

He was said to have personally chased students to the Chapel and ordered for a search into all the halls and colleges to fish out those who did not attend the service.

Several attempts to get the school authorities comment on the issue proved abortive.  The Instituion’s Corporate Affairs Head, Mr Igban Emmaunel also refused to comment as calls pulled through to him were unanswered and text messages not replied.

How it happened
A few of the affected students gave account of what happened to Saturday Vanguard at different points.  The similar accounts go thus:  “On November 30, the last day of the semester, preceding our December break, there was also a Matriculation for the 100 level students; in fact some students had their last semester exams on that day, some of them finished around 3:00pm while the matriculation started around 8am. Some students retired to their rooms to relax while some engaged in some other activities jubilating the end of the semester.
“Some also got drinks from the matriculating students. Even as these were going on, some students who finished around 3pm retired to their halls. By 5pm, they announced that we should get prepared for the ‘Departure service’ which was to start by 8pm. Some students were already seeing their parents off while some of us were just trying to relax to get off the stress of the exams.

“Most of us hadn’t gotten through the tiredness of the sleepless nights of the exams; so, some us stayed back in our rooms. The departure service is usually a day before we go home and it is usually presided over by the Chancellor. Before the commencement of the service, they used to lock up the main doors of the halls so as to prevent cases of theft. I was not bothered since there were a lot of us in the hall. Some minutes past 8pm, they switched off the light and all of us in the hall went into our rooms. Because of the darkness and the cold, I slept off immediately.”


He continued: “The persistent knocks on the door woke me up and I realised that they had come to search for people who had not come to service. Before I realised what was going on, I found myself with other students numbering about 30. They took down our names and counted us to make sure that no one was omitted. They said the Chancellor was at the service and we refused to come. I heard them talking about other halls and they asked us to wait. I didn’t take it seriously because I never believed in my widest imagination that we would be expelled. We were later asked to go to our various halls.

“Some of those who went into hiding were lucky as they were not found. Shortly, those who went for the service returned and told us there was poor attendance at the Chapel and how students were diving in through the windows, scampering for seats. In fact, one narrated to us how the Chancellor jumped through the window to vent his anger on some students who had jumped in,” he stated.
Another expelled student also gave similar account of the incident. “I couldn’t go to the service because, I was not feeling well which was as a result of the stress of the exams we had just finished. After a while, I managed to go but I heard that they started driving people back around 7:30pm while the service was to start around 8pm. I was surprised because the rule was that you’ve got to be seated 15minutes to the service. Again, it was never made compulsory, but they tried to get students out of the halls to prevent cases of theft. So, because I was not feeling well, I went back to my room because I needed to rest for a while.

“I thought it was a  joke when they said we are in for expulsion because we failed to come for departure service. I have never done anything contrary to the school laws. I have never faced any panel before  and neither did I have any unpleasant case in my file. I never thought it was real until letters were handed to me the  following morning.”

Giving account of how letters were handed out to them, the visibly troubled student said: “By 6am, they announced the names of  those who were caught in halls and colleges. Usually after the departure service, one can sign out from there and go but because it ended late and no one could travel, students had to wait till the  following  morning. But the hall officer told those of us whose names were written down that if we leave, we should  be considered gone from the university forever. That gave us an insight into what was likely to come as punishment. By 7:45am, we were called once again to go downstairs for our letters. Those who collected theirs before mine were crying and I wondered what the punishment could be until I read the letter stating I was expelled from the university.”


At the Chapel
Another student who found his way to the Chapel also told Saturday Vanguard that while the Chancellor was being driven past, he noticed that students were loitering at about the time they were supposed to be seated at the chapel. He said that this apparently infuriated him and he alighted from his car and chased students to the chapel with knocks. “I saw him, alighted from his car and chased students to the chapel; I quickly found my way to the hall. Not quite long after, I saw students jumping in through the windows. It was a big commotion. Even the chancellor was going after those who jumped into the chapel. Later, he addressed the students saying  he was very disappointed by the behaviour that the students were not seated 15 minutes before the service.”
Another account had it that while the Education Secretary, Prof. Aize Obayan was addressing the students, the students were murmuring, then the  Chancellor immediately took to the microphone and said: “if I hear the voice of any student, the curse of the Lord shall fall upon that one.” The chapel immediately went dead silent.

Our source who was also late to the service stated that the Chancellor later directed that those students who did not come to the service would be purged out saying they did not belong  to the school. Our source stated that at the end of the service, he prayed for the students in the hall.
Another source in the school hinted that at that point, the Vice-chancellor pleaded on behalf of those who were absent but the Chancellor insisted they must be  purged from the school.
Our source told Saturday Vanguard  that  the Vice-Chancellor while addressing  the  students announced that a search would be carried out in all the halls and colleges to find out those who failed to attend the departure service, advising them to wait behind.

Saturday Vanguard investigation revealed that out of the figure, about 126 were  expelled for not attending  the ‘departure service’, five were thrown out for smoking marijuana, twenty-five final year students  and undisclosed number of  lower level students were caught violating rules bothering on the University’s core values.  We also gathered that a few others were given four weeks suspension for failure to sign the head count that was conducted a couple of weeks earlier. Some of  the students opined that  failure to sign the head count was even a greater offence which implied that the student was not in the school at the time of the exercise but yet got a four-week suspension.
The private  university is known for its strict rules and discipline such as not allowing the students to use mobile phones within the school’s premises, while it is mandatory for students to always bring their bible to the chapel.

Parents react
A few parents who volunteered information spoke to  us on condition of anonymity  fearing that their children might be victimised in case  the issue was resolved amicably. One of them  said  with bitterness that it is unacceptable, adding that the expulsion was not commensurate with the offence deemed to have been committed. He urged the school authorities to rescind  its decision adding that the future of  the students is at stake.

“For me, it is not acceptable. These students were  not given fair hearing. Expulsion should not  be a punishment for failure to attend service. We all agree, it is a Christian school but failure to attend church service could be due to a lot of reasons. I gathered that some of the students even finished their exams about 5pm that day. So, those people that finished at that time had barely three hours to prepare for the service. But stampeding them to congregate for service and then expelling those who did not come is a decision taken too far. For me, if there was poor attendance, I think the authorities have a responsibility. They have not been fair in putting the service so close to the examination. Even God will not do that.”

He however commended the Chancellor, Dr. Oyedepo on his vision towards the education of Nigeria children especially when the government institutions are failing, but urging him to tamper justice with mercy.

Another parent who was  afraid of the press noted that he was still studying  the situation and would not want to comment but noted that he was reliably informed that some group of parents made frantic efforts to meet with the Chancellor on the issue but without success. It was not clear the level of the efforts made. He further hinted that some students have not told their parents about their expulsion, still hoping that the issue would be resolved.

He lamented that his child had been having sleepless nights, going through mental torture  unjustifiably. “I agree that discipline must be instilled in the students but it should not be aimed at destroying the life of the students. Expulsion is too great a punishment for non attendance of a departure service, without even a warning especially when the students hitherto, had not been found wanting,” he stated.

What the Student Handbook says
The Covenant University Core values border on Spirituality, Possibility Mentality, Capacity Building, Integrity, Responsibility, Diligence and Sacrifice. On the spirituality aspect, it states:  “The Christian ethos underguard our activities and conducts at all time and every student of Covenant University is expected to exhibit character traits and dispositions of a Jesus-centered heritage. The Jesus – factor centered approach to all issues is non-negotiable and central in the pursuit of our mandate in raising a new generation of leaders and in the realization of  the objectives of our purpose.

To this extent therefore, students will be committed to maintaining a high level of spirituality and shall act in such manner as to facilitate their spiritual growth as well as work out ways to evolve and implement a spiritual development plan. Attendance at Chapel Services is a  compulsory part of students’ spiritual development where a bible and notebook are essential kits for the service. Students are expected to demonstrate a deep reverence for God at all  times.”

The school declines comment
Several attempts were made to get the school authorities comment on the issue. The institution’s Corporate/Public Affairs Officer, Mr Igban Emmanuel Kalu declined comment. At first, several calls were pulled through to him but he refused to pick his calls. When the reporter persisted, he later picked but said he was driving and could not answer any question. But few hours later, other calls pulled to him were unanswered. A text message was sent to his phone and up to the time of writing this report, he did not reply.

I’m not aware —Prof Julius Okojie, NUC Executive Secretary
The Executive Secretary of the National Universities Commission, NUC, Prof Julius Okojie said he has not been briefed on the matter.
Prof Okojie stated this during a telephone conversation Saturday Vanguard had with him a few days ago. “I am not aware of any expulsion by Covenant University; I will ask the school authorities. Right  now, I am not in Abuja, I left Abuja few days ago and until I return to Abuja and find out details about the matter, I cannot comment on it,” he said.

Source: Vanguard

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Monday, December 24, 2012

Pastorlitician: Former RCCG Pastor Criticizes Adeboye For Turning Holy Ghost Congress To Political Congress

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A former pastor of the Redeemed Christian Church of God (RCCG), Bankole Solomon has taken on the General Overseer (GO) of the church, Pastor E A Adeboye for allegedly turning the yearly Holy Ghost Congress into a political congress.First we have pastorpreneurs, now its pastorliticians.

The former pastor said in a post that the yearly spiritual programme, which attracts millions of visitors to the Redemption camp venue of the congress located along the Lagos/Ibadan Expressway, is gradually becoming a place where politician come to deceive worshippers with 'fake' promises. Pastors are fast metamorphosing into pastorliticians, what do you expect?

Bankole, who claimed to have resigned as a pastor of RCCG in 2010 due to some rights discriminat.ion, stated in his post that it was wrong for President Jonathan to have stood on the 'once sacred altar' to speak to the congregation when he knew he was not being truthful with what he was promising Nigerians.

Bankole's full post reads

"I know this post will attract a sharp condemnation because I worship in RCCG and I was once a pastor before I resigned voluntarily because of rights violations in the name of religion. I resigned in December 2010 but I am still worshipping there as an ordinary member. So, whatever. I have here is without prejudice.

"Holy ghost congress of our great church is now a political congress where all shades of corrupt leaders will mount our altar to fool Nigerians on what they will do. Pastorliticians dont care how corrupt a politician is provided he brings  handsome offerings and tithes.

"Holy Ghost congress is now a supermarket where all kinds of people like charlatans and political opportunist come shopping turning God to father Christmas to give dem end of d year bonus.

"Jonathan was even there turning our once sacred altar to political podium talking deceitfully and indirectly campaigning for 2015. My question is this? On what ground was president Jonathan allowed to speak to people. Is he a pastor? Because the gathering is purely a spiritual gathering and event.

"I've been a pastor in Redeemed for the past 10 years and I've not got any opportunity to sit on that altar not to talk of holding mic. Its because Jonathan is a President and he is recognised, it means some are more equal than others.

Yes some are more equal than others in reality of eyes of men, dont forget that. Pastropreneurs and pastorliticians directly or indirectly preach this.

"Immediately I left camp on Saturday morning, I looked at the camp very well because I know that would be the last time I will set my foot to that Eagle Square called Redeemed camp."

What your opinion about what Bankole said?



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Tuesday, December 18, 2012

UNBELIEVABLE!! Queen James Bible - World's First Gay Bible

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Queen James Bible - World First Gay Bible
What is the world turning into? A ‘gay bible’? I’m sorry did they write a ‘gay quran’ as well?

A book claiming to be the world's first 'gay bible' has been published to coincide with the debate on same-sex marriage. Titled the 'Queen James Bible', its editors claim that it is a re-working of the King James Bible translated in a way that 'prevents homophobic misinterpretation of God's Word'.

'Homosexuality was first overtly mentioned in the Bible in 1946 in the Revised Standard Version. There is no mention of or reference to homosexuality in any Bible prior to this – only interpretations have been made', the book's official website said.

The publication, printed and bound in the U.S. is timed to coincide with the current debate over same-sex marriage. The sales pitch on the website says: 'You can’t choose your sexuality, but you can choose Jesus. Now you can choose a Bible, too'.

The book is on sale online but does not advertise its origins, with no specific publisher, editor or translator listed by name on it's offical website. 'God' is listed as the author and 'Jesus Christ' a contributor. Douglas J. Moo, Wessner Chair of Biblical Studies at Wheaton College and a professional Bible translator, told The Christian Post that the Queen James editors' assessment of past translations is not entirely accurate.

'Few, if any English translations use the actual words 'homosexuality' or 'homosexual.' But the history of English translation shows that versions have consistently used other language to refer to what we would call homosexual relationships', said Mr Moo.

'For instance, the King James Version of Romans 1:27 refers to 'men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly.

'It would be very difficult to deny that this language, and the language found in many other places in both the OT and the NT, refers to homosexuality.'

A Vicar in New Zealand, meanwhile, has caused outrage by putting up a poster outside his church in Auckland, New Zealand, that claims Jesus was gay. 'It's Christmas. Time for Jesus to come out', the sign proclaims, with an image of baby Jesus as a toddler in a manger, surrounded by a rainbow halo.

Reverend Glynn Cardy of St Matthew in the City church, said that, as homosexuality was not a word until the 1800s, any mention of it in the Bible or other documents would have mistranslations.

KING V QUEEN: BIBLES COMPARED

Queen James Bible
Genesis 19:5 (King James)
'And they called unto Lot, and  said unto him, Where are the  men which came in to thee this night? Bring them out unto us,  that we may know them.'

Genesis 19:5 (Queen James)
'And they called unto Lot, and said unto him, Where are the men which came in to thee this night? Bring them out unto us, that we may rape and humiliate them'

Timothy 1:10 (King James)
'For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine'

Timothy 1:10 (Queen James)
'For whoremongers, for them that defile themselves, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine'


Jude 1:7 (King James)'
'Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire'

Jude 1:7 (Queen James)
'Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after nonhuman flesh, are set forth for an example, suffering the vengeance of eternal fire'


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Thursday, December 13, 2012

Unknown Hoodlums Set Winners Chapel Kwara State Branch On Fire

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A group of unknown people set ablaze a church building belonging to Living Faith Church Inc, aka Winners Chapel, along Airport Road, Ilorin about 2.30am on Wednesday. Church property worth several millions of naira were also said to have been destroyed by the fire.

It was gathered that the plastic chairs in the church were removed to an unknown place while the building sited opposite the International Aviation College Ilorin on Ilorin-Ogbomoso Road was burnt.
It was also said that a security man attached to the church had been missing since the incident, fueling speculation, that he could have been abducted.

The Kwara State Government, in its reaction, called on parties to the alleged disputed plot of land not to take the law into their hands but to refer the issue to the court of law for adjudication. The government, in a statement on Wednesday by the Secretary to the Kwara State Government, Alhaji Isiaka Gold, condemned the destruction of the building.

Gold commended the Muslim and Christian leaders in the state for maintaining a harmonious relationship.

“The state government called on law-abiding citizens to go about their normal activities without fear. The police and other law enforcement agencies are fully ready to protect lives and property in the state,” Gold said.

Also, the Secretary of Christian Association of Nigeria, Kwara State branch, Rev. Cornelius Fawenu, condemned the attack and called on the Police to promptly apprehend the culprits. A prominent official of the Nigerian Inter-Religious Council was said to have visited the place on three occasions and had described the land as the property of the Moslem Students Society.

Fawenu stated that the prominent NIREC official had urged the authorities of the church to stop using the place for worship. According to him, the leadership of the church, in a proactive manner and sensing danger, had on Sunday applied to the Divisional Police Officer at Adewole Estate Area to provide protection for the worshippers during morning service.

The Kwara State Police Public Relations Officer, Mr. Olufemi Fabode, in a telephone interview with our correspondent on Wednesday said he was not in Ilorin and had not been briefed on the matter and so could not comment on it.


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Sunday, December 09, 2012

Bishop Oyedepo Denies Accusation That Convenant University Was Built With Offering And Tithe Money

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Pastorpreneur Bishop Oyedepo last night again, floored those accusing him of ripping off church members through tithes and offering to live in affluence while cruising in private jets. He said,”the last time Church paid my salary was December 1987, nobody heard it, not even the Ministers in the church until 1997 and church members didn’t hear this until 2007″.

Again he said: “In January of 1988, my wife asked me of money for feeding and I told her I had give my salary to God, and that was the last time she ever had to ask for feeding til date” He again queried whether anybody has ever been approached by him for any form of financial assistance?

He also shocked the people accusing him and church of using poor people’s money to build universities that themselves can’t afford to send their kid when he said; “Covenant university was built within 7 months without any collection of any one naira tithes and offerings or donation of any kind from anywhere”

Something tells me people wont buy this for a second at all. Are you kidding me? Did I buy it?

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Tuesday, November 27, 2012

Saudi Arabia Now Lowjacks Women Electronically. Notifies Their Husbands Via Text Messages

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Saudi Arabia Now Lowjacks Women Electronically. Notifies Their Husbands Via Text Messages
Saudi Arabia has implemented an electronic tracking system to monitor women and inform their husbands if they leave the country.

According to an Agence France-Press story, a new system implemented last week sends Saudi husbands text messages from the Saudi immigration agency when their wives are flying out of King Khaled International Airport, near Riyahd.

And this system is operational for all dependents (children, women, and foreign workers).

Saudi Arabia, which ranked second worst in a Thomson Reuters global survey on women’s rights in mid 2012,  is a notoriously repressive country.

    Women are not allowed to leave the country without signed permission from their husbands.
    Women are banned from driving,
    required to have a male guardian,
    just received the right to vote in municipal elections last year,
    and must cover most of their bodies, traditionally with a burqa or niqab.

Nigerian Churches And Mosques To Report Their Financial Transactions From January 2013

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Nigerian Churches And Mosques To Report Their Financial Transactions From January 2013
I cant wait to see how this one will go lol. I cant imagine the crooked and greedy religious leaders cooking the books to hide their true activities.

The Financial Reporting Council (FRC) said it had designed an accounting system for churches, mosques and other not-for-profit organisations, adding that it will compel them to report their financial transactions periodically from January 2013.

Executive Secretary/Chief Executive Officer, FRC, Mr. Jim Osayande Obazee, who said this in a keynote address presented at the 2012 annual conference of the Finance Correspondents Association of Nigeria (FICAN) held in Ijebu-Ode at the weekend, explained that the move was to ensure that more Nigerians are dragged into the corporate tax net.

This, according to the FRC boss, is also in line with the International Financial Reporting Standards (IFRS).

This came just as the Director, Corporate Communications, Central Bank of Nigeria (CBN), Mr. Ugochukwu Okoroafor disclosed that in addition to FSDH Securities Limited which on Friday announced that it has gotten a license to operate as a merchant bank, a South African bank –Rand Merchant Bank, has also been granted a merchant banking license to operate in Nigeria.

Continuing, Obazee said: “We want to release our Statement of Accounting Standards (SAS) 32 because we want churches and charities to begin to present accounts. They just file returns to the Corporate Affairs Commission (CAC) and so long as they pay the N1000, they are home and dry. But we are saying that they must report their financial transactions in proper format.

“Also, once charity organisations engage in non-charity activities, they would have to submit those goods for taxable purposes. A country is not run by oil, but by tax. Go to the internet and you see all the branches of the Redeemed Christian Church in United Kingdom, you will see their accounts and over there, they fully disclose the amount collected as a church. But in our own, people are asking me: “Jim, do you want God to render account.”

He also stressed the need for an independent supervisory body, to regulate the activities of manufacturing companies in the country, in order to forestall another crisis in the economy.

“The fact that nobody is regulating manufacturing companies is completely wrong. We believe that banks take deposit, but we are forgotten the fact that if we go to Guinness, Nigerian Breweries, Lafarge, Dangote, even Chivita, they all take depositors. They tell you that for you to take products from them you have to take deposit and all these deposits become their working capital, which is interest free. So, if we are concentrating on just banks because we believe others are not taking deposits, then the entire system is not protected.

“Excessive credit growth can emerge anywhere in the system and impinge on the entire system. In the United States, the finger was pointed at unregulated mortgage brokers. Nigeria too has unregulated areas. For instance, non-bank finance companies, manufacturing companies and oil companies are lightly regulated.

“By ignoring these links, and by overburdening the regulated banking system, we risk driving more and more activity into the lightly regulated areas. We have forgotten so quickly that we had the now Unilever (with stock), Cadbury (with stock and Goodwill), well after we had Apha Merchant bank (with paper profits).”

He insisted that in order to achieve political stability in the country, there was need to draw more of the poor into the growth process through financial inclusion. According to him, nearly 75 per cent of the credit obtained by households that are below median income is from informal sources.

Commenting further on the activities of the merchant banks, Okoroafor said: “That is a huge signal of international interest in our market and we believe that early next year, they will commence operations in Nigeria. There are several other interests from international in Nigeria. We have also converted the license of FSDH Securities Limited to that of a Merchant Bank.

“These merchant banks are more like investment banks. They are going to be the ones that would help make projects bankable, like infrastructure. They are also going to assist in ensuring that more companies are taken to the capital market.”

Source: This Day

Monday, November 26, 2012

Tony Rapu Speaks On Issue Of Ownership Of Private Jets

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Tony Rapu Speaks On Issue Of Ownership Of Private Jets
Pastor Ayo Oritsejafor and his wife Helen
First of, look at how "BLINGED UP" the wife is, does she want to wear the gold refinery on herself?

The controversy surrounding Pastor Ayo Oritsejafor’s recent receipt of the gift of a jet has cast a harsh glare of scrutiny on the Church and its leaders. It has also caused no small dissension among pastors and Christians. This has been amplified by the social media where the vigorous debate has gone viral. As president of the Christian Association of Nigeria and the Pentecostal Fellowship of Nigeria, he is seen not only as an important and influential figure in Christian circles but also, the most prominent representation of Christian leadership in the country. \

His profile also makes him influential in the corridors of power where he is seen to represent the Christian position on national issues. All this has made his acquisition of a jet an issue of contention. Of course, he is not the first to own a private jet. Some other pastors and clerics do and so do a number of politicians, tycoons and socialites. But perhaps because of his profile, his pastoral vocation and prominence, Oritsejafor has drawn attention and ire. Or perhaps because the media in very recent times has been awash with heated debate on the issue of ownership of jets in Nigeria, the acquisition of yet another jet by yet another prominent Nigerian was just more fuel for the fire of contention.

On one side, there are those who have vehemently condemned the ownership of jets by pastors. They criticize the trend as too ostentatious, too flamboyant and as being at complete variance with the sobriety and low profile expected of ministers of the gospel. They have gone ahead to berate especially, Pentecostal pastors for fleecing the people. Furthermore, they argue, such displays of wealth are not in consonance with a reality in which the vast majority of the country’s population is mired in poverty. The opposition counters that Oritsejafor is well within his rights as an individual to receive gifts from his congregation in appreciation of his service to God and humanity. They say that the jet is less a luxury than a necessity; a tool for aiding the ministry of an evangelist whose missions require him to be able to travel swiftly and at short notice without suffering the bottlenecks and aggravation of the airports and public aviation.

Thus, the jet should be properly seen as an instrument of the gospel. Perhaps if Paul the Apostle were alive today he would have achieved much more if he had a jet and a mobile phone. There is also the idea that Oritsejafor has been justly blessed by God for his 40 year meritorious exertion for the sake of the gospel; and that the new jet is simply an example of God rewarding his servants with material prosperity. Therefore, those criticizing him are belly-aching, envious and speaking out of a mindset conditioned by poverty that cannot grasp the awesome grace of God in the lives of his servants. How can we mediate this collision of fiercely-held views?

The truth of the matter is that clerics are well within their rights to acquire or receive jets or other material assets. They have the inalienable right to pursue after ownership of property or other material acquisitions. God is a God that cares about the material endowment of His people and asking His servants to swear to vows of chastity and poverty negates the tenets of our faith and becomes a throwback to the medieval days of the Church of monks, nuns and monasteries. But as we delve deeper into Scripture we begin to see other considerations that inform our perceptions of what is right or wrong. Paul the Apostle in 1 Corinthians 6:12 says, ‘All things are permissible but not all things are beneficial or expedient.’

Or as The Message Bible succinctly renders it: ‘Just because something is technically legal doesn’t mean that it’s spiritually appropriate.’ The import of the Apostle Paul’s admonition is clear – the fact that something is legal does not mean that it is beneficial. While pastors might be well within their rights to acquire or receive jets, what makes it right at this time is its interpretation on the platform of motive and expediency.

So the question is not ‘is it right or wrong to own a jet?’ It goes deeper. The more penetrating issue being unearthed is ‘is it expedient at this time to own a jet?’ Elisha the Old Testament prophet berated his servant Gehazi who had surreptitiously obtained some gifts from Naaman the Syrian General. Elisha asked Gehazi, ‘Is it the time to receive money and to receive clothing?’ (2 Kings 5:26). The question for Gehazi was that of expediency of the moment. There were other issues at stake.

There were other considerations. Solomon the wisest man who ever lived said ‘To everything there is a season and time to every purpose under heaven.’ (Ecclesiastes 3:1) The Apostle Paul also urges us to ensure that our liberty in Christ does not become a source of grief to others or cause them to sin. He said, on one occasion, that he was legally justified to eat food offered to idols, a practice that would have horrified many of his listeners who found such pagan practices abhorrent. But Paul conceded that if something he had a liberty to do caused his brothers to stumble, he would refrain from doing so.

Thus, careful and continuous thought must guide our daily decisions beyond the technical issues of right or wrong. There is another process of thinking that should inform our perceptions of what is permissible and what is not. Therefore, legitimate questions can be asked about the propriety of owning a jet in a country where poverty is rife (unfortunately it is often done in cruel and contemptible language). People’s perceptions of issues are their own realities. The ownership of jets currently paints a picture of pastors who live in alienated opulence, quite removed from the laity to whom they minister. This unfortunate and unflattering portrait casts a dark shadow on our witness and our ministry.

With the growing trend of jet ownership, we also run the risk of being ensnared in the trap of competitive acquisition and conspicuous consumption. For instance, a jet that can only cover the African continent might soon be deemed unsatisfactory and discarded in favour of a jet that is capable of transatlantic distances. After a while, it may not be enough to be able to fly to Europe at a moment’s notice; one may find it necessary to find a jet that can cover greater distances, perhaps reach America or the Far East. How far do we go in acquiring such expensive items in the name of facilitating the gospel?

Secondly, the more we seek or accept such expensive gifts, which are not just pricey but also inordinately expensive to maintain, the more beholden we will be as pastors to those who can afford us the means to maintain them. Already, in many churches, attention is heavily skewed in favour of the rich and the powerful. In a country where corruption and abuse of power are rife, this leaves the pastors open to charges of colluding with the corrupt. Indeed, we must humbly admit that many who bring gifts to our churches may have obtained them through dubious means and questionable methods. This exposes us to accusations of sanctifying greed, theft and graft, in return for receiving expensive gifts and status symbols. It also negates our ability to operate with moral and prophetic authority and fulfill the function of speaking truth to power – a much needed role in our society which is steeped in moral degeneration. Under these circumstances, the ownership of jets must be deemed, as Paul the Apostle clarified, ‘technically legal but spiritually inappropriate’.

So also are all displays of ostentation that cast clerics in the mould of the super-rich elites. The argument that a pastor is entitled to a jet because bank chieftains, moguls and CEOs own theirs as well reflects a misunderstanding and misrepresentation of pastoral ministry. There should be no basis for comparison. Our goal should be to emulate Christ, not to compete with CEOs. There is a need for sobriety in the times in which we live. We have to always balance the things that are permissible with sensitivity to the expediency of the times in which we live and continuously process the ethical demands of our higher calling – - an understandably difficult and arduous task.

Indulging in displays of opulence is currently inconsistent with those demands. This is why pastors in a spirit of deference, ought to see this debate, not through the prism of technical legality, but through the prism of spiritual propriety. The gospel is already, in the words of Paul, ‘a stumbling block.’ Our insensitivity in these depraved and trying times need not constitute another stumbling block. We live in times of national turmoil, combustive passions and volatile emotions; times in which the people we lead, as God told Jonah concerning Nineveh, do not sometimes know their right hand from their left.

* Dr. Rapu is the Senior Pastor and head over the multi-faceted group of ministries comprising This Present House, God Bless Nigeria, The Underground Church and The Waterbrook.

Thenetng

Friday, November 23, 2012

4 Dead Churches Burnt In A Religious Riot Sparked By Alleged Mispronounciation In Kano

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4 Dead Churches Burnt In A Religious Riot Sparked By Alleged Mispronounciation In Kano
An alleged mispronunciation taken to be blasphemous in Nigeria’s north sparked a riot by Muslim youths Thursday, leaving four people dead as well as a church and shops burnt, police and residents said.

“What happened in (the town of) Bichi was misinformation,” Kano state police chief Ibrahim Idris told reporters. “Rumours went round that someone blasphemed the Prophet and there was a breakdown of law and order.”

Residents reported four people dead along with the church and Christian-owned shops burnt.

The riot came on the same day that former British prime minister Tony Blair and the incoming spiritual head of the world’s Anglicans Justin Welby launched an initiative in the Nigerian capital Abuja aimed at Muslim-Christian reconciliation.

According to Idris, a Christian tailor mispronounced the name of a dress while chatting with his Muslim neighbour in Hausa, the major language spoken in the north, changing the meaning to ‘the Prophet has come to the market’.

Idris however denied anyone was killed, though residents spoke of the deaths. Bichi is located some 30 kilometres (18 miles) from Kano, the largest city in Nigeria’s mainly Muslim north.

“Four Igbos were killed in the attacks. One of them was thrown into a ditch near my house,” one resident said, referring to a mainly Christian ethnic group.

“Scores of shops owned by Christians and a church were burnt by a large mob of Muslim youth who set bonfires on the road and disrupted traffic.”

Another resident said he saw four dead bodies “hacked with machetes by the rioters”. Religious and ethnic tensions in the country regularly lead to outbreaks of violence.

AFP

Kobo In

 

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